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The concept 'human life' and what it entails have become a prominent idea in current theological-ethical discourses, especially in the growing Christian reflection on bioethics, eco-ethics, and social justice. Contemporary Christian ethicists focus on concepts such as 'flourishing life', 'happiness' and 'joy', and the means in which these deep human desires can be realised and fulfilled in life today amidst perennial surges of racism, xenophobia, sexism, systemic violence and policies and structures which further poverty and other forms of social injustices. Christian soteriology, and subsequent moral agency, grapples with the question: How can humans flourish in societies today and how should Christian morality be defined and designed to be instrumental in the current pursuit of happiness, joy and hope? This publication aims to participate in this modern-day discourse by proposing relevant theological perspectives on the concept of life and, in particular, its relevance for Christians living in this age and in an environment that poses major challenges to public morality and the common good. In conjunction with the emerging theological interest in the concept of life, this project is a modest attempt to take part in the advancement of an ethic of life for today, under the rubric of an ethic of flourishing personhood. The point of departure is the biblical concept of the gift of life and what this gift entails for the understanding human life, personhood and moral agency today. The line of reasoning in this book delineates the broad concept ethic of life and the biblical concept gift of life, and draws the line towards an ethic of flourishing personhood. The central theoretical argument of the study is that reformed theology can give direction to the contemporary theological search for meaning and purpose of human life and offer answers to the questions on life facing humanity today, especially by pursuing the idea of flourishing personhood.

Christian ethics.

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Moral theology, rooted in Thomas Aquinas, has long found its home in the Catholic and Anglican traditions, and in recent years it has become more familiar through the perspective known as virtue ethics. Renewing Moral Theology unfolds an ethical perspective that is Thomistic in structure, evangelical in conviction and Anglican in ethos.

Christian ethics.

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Christian ethics.

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Christian ethics

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"Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah's Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas' work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church's peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew. The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist."--Bloomsbury Publishing.

Christian ethics. --- Hauerwas, Stanley,