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Human cultures generate meanings, and the history of ideas, broadly conceived, is the study of these meanings. An adequate theory of culture must therefore rest on a suitable philosophical enquiry into the nature of the history of ideas. Mark Bevir's book explores the forms of reasoning appropriate to the history of ideas, enhancing our understanding by grappling with central questions such as: What is a meaning? What constitutes objective knowledge of the past? What are beliefs and traditions? How can we explain why people held the beliefs they did? The book ranges widely over issues and theorists associated with post-analytic philosophy, post-modernism, hermeneutics, literary theory, political thought, and social theory.

Idea (Philosophy) --- Idée (Philosophie) --- History. --- Histoire --- Philosophy --- Social Sciences --- Political Science

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Cette étude porte sur la Platos Ideenlehre, la grande monographie que Natorp – l’un des principaux représentants avec H. Cohen et E. Cassirer de l’École de Marbourg – consacra en 1903 à Platon. Toute la difficulté (et tout l’intérêt) de cette monographie tient à l’ambiguïté de la stratégie interprétative adoptée par son auteur : la théorie des Idées est certes conçue comme l’origine historique de la méthode transcendantale établie par Kant dans la première Critique, mais la lecture que Natorp propose du texte platonicien est surtout pour lui l’occasion d’élaborer une conception originale de l’idéalisme critique qui se démarque sur certains points fondamentaux de la lettre kantienne. En ce sens, la lecture des Dialogues consiste moins à repérer les prémisses d’une doctrine constituée en dehors d’eux qu’à résoudre les deux problèmes majeurs de tout idéalisme véritable. Premièrement, comment concevoir l’articulation entre la discursivité logique et la réceptivité sensible sans mettre cette dernière au compte d’une faculté radicalement étrangère à la pensée ? Platon est précisément aux yeux de Natorp celui qui s’efforce de comprendre « la nature étrangère à la forme » non comme une altérité absolue, un datum extra-logique, mais comme l’autre qui est propre à la pensée. Deuxièmement, que signifie « être » pour l’Idée ? Platon a clairement reconnu selon Natorp l’impossibilité de concevoir cet être comme une existence donnée : la pensée comme procès dialectique est au contraire originaire et l’Idée comme hypothèse ou position discrète ne reçoit de consistance qu’au sein de la continuité pure du dialegesthai.

Idea (Philosophy) --- Philosophy, Ancient --- Idée (Philosophie) --- Philosophie ancienne --- Natorp, Paul, --- Plato --- Idée (Philosophie) --- Plato. --- Platonists --- Germany --- Natorp, Paul --- Platonic philosophy --- Ideas, Theory of --- Ideas (Philosophy) --- Theory of ideas --- Knowledge, Theory of --- Philosophy --- Memetics --- Natorp, Paul, - 1854-1924

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Since its inception in 1940, the Journal of the History of Ideas (JHI) has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history -- for example, the history of the book and of visual culture.

History of philosophy --- Theory of knowledge --- epistomologie --- epistemologists --- Literature --- Philosophy --- Idea (Philosophy) --- Philosophie --- Idée (Philosophie) --- Periodicals --- Périodiques --- Histoire --- Philosophy. --- #FHIW:CAT1 --- #A50018 --- Arts and Humanities --- General and Others --- Arts and Humanities. --- General and Others. --- Idée (Philosophie) --- Périodiques --- EBSCOASP-E EJPHILO EPUB-ALPHA-J EPUB-PER-FT JSTOR-E --- Kennisleer --- Geschiedenis van de filosofie --- Letterkunde --- epistomologen --- Intellectual History. --- Mental philosophy --- Humanities --- Philosophy - Periodicals --- Philosophie - Histoire - Périodiques --- Vie intellectuelle --- metaphysics --- history of philosophy --- Arabian philosophy --- Claude de Seyssel --- William Harvey --- Christian Thomasius --- Edmund Burke --- Louis-Claude de Saint-Martin --- David Hume --- nineteenth century --- Iran --- raciality --- human nature --- Filosofia --- Història

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Ultimately, this volume represents a major contribution to the study of Berkeley's philosophy by critiquing the tendency to generalize his thought as a version of theologically modified solipsism. In this way, it is a unique and invaluable addition to Berkeley scholarship.

Idealism. --- Idea (Philosophy) --- Realism. --- Thought and thinking. --- Immaterialism (Philosophy) --- Idéalisme. --- Idée (Philosophie) --- Réalisme. --- Pensée. --- Immatérialisme (Philosophie) --- Immateriality (Philosophy) --- Concepts --- Idealism --- Philosophy --- Spiritualism (Philosophy) --- Substance (Philosophy) --- Universals (Philosophy) --- Mind --- Thinking --- Thoughts --- Educational psychology --- Psychology --- Intellect --- Logic --- Perception --- Psycholinguistics --- Self --- Empiricism --- Conceptualism --- Dualism --- Materialism --- Nominalism --- Positivism --- Rationalism --- Ideas, Theory of --- Ideas (Philosophy) --- Theory of ideas --- Knowledge, Theory of --- Memetics --- Animism --- Monism --- Personalism --- Realism --- Transcendentalism --- Berkeley, George, --- Berkeley, George --- G. B. --- B., G. --- Berkley, George, --- Author of The minute philosopher, --- Minute philosopher, Author of the, --- Cloyne, --- Berkeley, --- Member of the established church, --- בערקלי, דזשארדזש, --- Author of Siris, --- Idealisme. --- Idee (Philosophie) --- Realisme. --- Pensee. --- Immaterialisme (Philosophie)