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In this brief and incisive book, Pulitzer Prize-winning historian Garry Wills tells the story of the Confessions--what motivated Augustine to dictate it, how it asks to be read, and the many ways it has been misread in the one-and-a-half millennia since it was composed. Following Wills's biography of Augustine and his translation of the Confessions, this is an unparalleled introduction to one of the most important books in the Christian and Western traditions. Understandably fascinated by the story of Augustine's life, modern readers have largely succumbed to the temptation to read the Confessions as autobiography. But, Wills argues, this is a mistake. The book is not autobiography but rather a long prayer, suffused with the language of Scripture and addressed to God, not man. Augustine tells the story of his life not for its own significance but in order to discern how, as a drama of sin and salvation leading to God, it fits into sacred history. "We have to read Augustine as we do Dante," Wills writes, "alert to rich layer upon layer of Scriptural and theological symbolism." Wills also addresses the long afterlife of the book, from controversy in its own time and relative neglect during the Middle Ages to a renewed prominence beginning in the fourteenth century and persisting to today, when the Confessions has become an object of interest not just for Christians but also historians, philosophers, psychiatrists, and literary critics. With unmatched clarity and skill, Wills strips away the centuries of misunderstanding that have accumulated around Augustine's spiritual classic.
Augustine of Hippo --- Christian saints --- Biography --- History and criticism. --- Augustine, --- Augustine. --- Augustine, --Saint, Bishop of Hippo. --Confessiones. --- Christian saints - Algeria - Hippo (Extinct city) - Biography - History and criticism. --- Christian saints - Algeria - Hippo (Extinct city) - History and criticism. --- Christian saints --Algeria --Hippo (Extinct city) --Biography --History and criticism. --- Religion --- Philosophy & Religion --- Christianity --- Saints --- Canonization --- RELIGION / Christianity / History. --- Academic skepticism. --- Adolf von Harnack. --- Ageless Wisdom. --- Anguish. --- Asceticism. --- Astrology. --- Augustine of Hippo. --- Autobiography. --- Being and Time. --- Bible. --- Bildungsroman. --- Book of Confessions. --- Book. --- Celibacy. --- Christian. --- Christianity. --- Church Fathers. --- Confessions (Augustine). --- Consciousness. --- Consecration. --- Creation myth. --- Criticism. --- Dasein. --- Donatism. --- Ecclesiology. --- Edmund Husserl. --- Examination of conscience. --- Existentialism. --- Explanation. --- Facsimile. --- False prophet. --- Forgetting. --- Gervasius and Protasius. --- Gifford Lectures. --- God. --- Goethe's Faust. --- Hannah Arendt. --- Hedonism. --- Henri Bergson. --- Hierius. --- His Family. --- Historicity. --- Historiography. --- Jacques Derrida. --- Jean-François Lyotard. --- Jean-Jacques Rousseau. --- John Colet. --- Late Antiquity. --- Lecture. --- Ludwig Wittgenstein. --- Manichaeism. --- Marian devotions. --- Martin Heidegger. --- Narrative. --- Neoplatonism. --- Noam Chomsky. --- On Memory. --- On the Trinity. --- Oral tradition. --- Parchment. --- Paulinus of Nola. --- Pelagianism. --- Pelagius. --- Perversion. --- Phenomenon. --- Philosopher. --- Philosophy. --- Plotinus. --- Postmodernism. --- Predestination. --- Psalms. --- Psychobiography. --- Rebecca West. --- Rebuke. --- Religion. --- Religious text. --- Renunciation. --- Rhetoric. --- Romanticism. --- Rundown (Scientology). --- Saint Monica. --- Scholasticism. --- Septuagint. --- Sermon. --- Shorthand. --- Simplician. --- Specific gravity. --- Superstition. --- Søren Kierkegaard. --- Tanakh. --- The Christian Community. --- The First Man. --- Theft. --- Theology. --- Thomas Aquinas. --- Thought. --- Thérèse of Lisieux. --- Treatise. --- Valentinian (play). --- Writing.
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Most anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the Apocryphon of John and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches. The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.
Gnosticism. --- Rome --- Religion. --- Gnosticism --- 273.1 --- 273.1 Gnosis. Gnosticisme --- Gnosis. Gnosticisme --- Religion --- Cults --- Rome - Religion --- Against the Galilaeans. --- Agrippa Castor. --- Anchorite. --- Anthropomorphism. --- Anti-Judaism. --- Antinomianism. --- Antipope. --- Apocalypse. --- Apocrypha. --- Apocryphon. --- Apostasy. --- Asceticism. --- Blasphemy. --- Borborites. --- Cainites. --- Catharism. --- Celibacy. --- Cerdo (gnostic). --- Cerinthus. --- Christian Identity. --- Christian fundamentalism. --- Christianity. --- Church Fathers. --- Clement of Alexandria. --- Consubstantiality. --- Contra Celsum. --- Creation myth. --- Demiurge. --- Demonization. --- Dialogue with Trypho. --- Divine Spark. --- Doctrine. --- Elohim. --- Epiphanes (gnostic). --- Epistle to the Laodiceans. --- Ernst Troeltsch. --- Exegesis. --- Exorcism. --- False prophet. --- God. --- Good and evil. --- Gospel of Eve. --- Gospel of Philip. --- Heresy of the Free Spirit. --- Heresy. --- Heterodoxy. --- Holy Book of the Great Invisible Spirit. --- Ideal type. --- Incorruptibility. --- Infidel. --- Irenaeus. --- Jews. --- Judaism. --- Judas Iscariot. --- Justification (theology). --- Justin Martyr. --- Manichaeism. --- Marcion of Sinope. --- Marcionism. --- Martyr. --- Metempsychosis. --- New religious movement. --- Nicolaism. --- Orthodox Judaism. --- Plotinus. --- Predestination. --- Problem of evil. --- Pseudo-Philo. --- Puritans. --- Pythagoreanism. --- Reform Judaism. --- Religious text. --- Renunciation. --- Sacred prostitution. --- Satan. --- Sect. --- Secularization. --- Self-denial. --- Sethianism. --- Sexual Desire (book). --- Sexual abstinence. --- Simon Magus. --- Skepticism. --- Sophia (Gnosticism). --- Spiritual marriage. --- Spirituality. --- Superiority (short story). --- Tertullian. --- The Other Hand. --- Theodicy. --- Theodotus of Byzantium. --- Theology. --- Thou shalt not commit adultery. --- Thou shalt not covet. --- Tractate. --- Wickedness. --- Writing. --- Zostrianos.
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