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Le site étrusco-romain de Musarna, quelques kilomètres à l’ouest de Viterbe, a fait l’objet d’une enquête systématique sur la cité, son enceinte, ses nécropoles et son territoire dans le cadre d’une collaboration entre la Surintendance archéologique pour l’Étrurie méridionale et l’École française de Rome entre 1983 et 2003. Ce troisième volume présente le dossier relatif à un groupe de tombes d’époque impériale. Les 209 tombes publiées constituent un groupe homogène de sépultures aménagées principalement entre le début du IIe siècle et le premier quart du IIIe à l’extérieur de l’enceinte de la cité, dans un espace funéraire qui semble avoir été l’objet d’une gestion collective. La nécropole impériale de Musarna confirme ainsi le développement au IIe siècle de véritables aires funéraires par contraste avec les voies sépulcrales le long desquelles sont disposées les tombes. Les deux rites, incinération et inhumation, ont été pratiqués simultanément à Musarna au début de la période d’utilisation de la nécropole, mais l’incinération est très minoritaire. Le mobilier funéraire est relativement modeste et présente un faciès tout-à-fait comparable à celui des nécropoles du suburbium de Rome.

Musarna (Extinct city) --- Excavations (Archaeology) --- Viterbo (Italy : Province) --- Antiquities, Roman --- Public baths --- Bains publics --- Musarna (Ville ancienne) --- Etruscans --- Numismatics, Roman --- Tombs --- Numismatique romaine --- Fouilles (Archéologie) --- Tombes --- Catalogs --- Italy --- Viterbo (Italy) --- Antiquities [Roman ] --- Pottery, Roman --- Vases, Roman --- Ceramiche romane --- Vasi romani --- Scavi archeologici --- Musarna (Extinct city) - Catalogs --- Excavations (Archaeology) - Italy Musarna (Extinct city) - Catalogs --- Etruscans - Italy - Musarna (Extinct city) --- Viterbo (Italy : Province) - Antiquities, Roman - Catalogs

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Collection, with facing-page translations, of Greek and Latin Christian martyr narratives dating from the first four centuries CE. Focuses on the ancient martyrs executed before 260 CE, and examines which of their texts was known to Eusebius ot to Augustine.

Martyrs. --- Persecution --- Church history --- Heroes --- Martyrdom --- History --- 235.3*14 --- 235.3*14 Hagiografie: martyrium --- Hagiografie: martyrium --- Martyrs --- Antike. --- Christenverfolgung. --- Christliche Literatur. --- Frühchristentum. --- Heiligenvita. --- Literatur. --- Märtyrer. --- Martyrium. --- Early church. --- 30-600 --- Persecution - History - Early church, ca. 30-600 --- Martyres --- Acta martyrum

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From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account.In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful.

Martyrologies --- Christian martyrs --- Christian literature, Early --- History and criticism. --- Biography --- Early works to 1800 --- Criticism, Textual. --- Christian literature, Early. --- Martyrologies. --- RELIGION / Christian Church / History. --- History and criticism --- Early Christian literature --- Patristic literature --- Martyrs --- Martyrdom --- Necrologies --- Christianity --- Religion. --- Religious Studies. --- Criticism, Textual --- Martyrologies - History and criticism --- Christian martyrs - Biography - Early works to 1800 --- Christian literature, Early - Criticism, Textual. --- Acta martyrum

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Christianity and other religions --- Church history --- Hellenism --- Christianisme --- Eglise --- Hellénisme --- Greek --- Congresses --- Relations --- Religion grecque --- Congrès --- Histoire --- History --- Early christian history --- Hellenistic culture and christianism --- 27 "00/03" --- Kerkgeschiedenis--?"00/03" --- Greek. --- History. --- Hellénisme --- Congrès --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Christianity and other religions - Greek --- Church history - Primitive and early church, ca. 30-600 --- Hellenism - History

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To understand the past, we necessarily group people together and, consequently, frequently assume that all of its members share the same attributes. In this ground-breaking volume, Eric Rebillard and Jörg Rüpke bring renowned scholars together to challenge this norm by seeking to rediscover the individual and to explore the dynamics between individuals and the groups to which they belong.

Identification (Religion) --- Church history --- Eglise --- Histoire --- 276 <08> =20 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Identity (Religion) --- Religious identity --- Psychology, Religious --- Patrologie. Patristiek--Verzamelwerken. Reeksen--Engels --- Identification (Religion). --- Primitive and early church. --- 30-600. --- Church history -- Primitive and early church, ca. 30-600. --- Religion --- Philosophy & Religion --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- E-books --- Church history -- Primitive and early church, ca. 30-600 --- Group identity --- Christian life --- Religions --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Religious aspects --- Christianity. (not established) --- Church history - Primitive and early church, ca. 30-600.